https://stkpkbi.ac.id/ojs/index.php/jgv/issue/feedGaudium Vestrum: Jurnal Kateketik Pastoral2025-08-02T07:31:19+00:00Gaudium Vestrum: Jurnal Kateketik Pastoralgaudiumvestrum.stkpkbi@gmail.comOpen Journal Systems<p><strong> Gaudium Vestrum: Jurnal Kateketik Pastoral</strong> adalah jurnal <em>pree-review</em> yang diterbitkan oleh Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda, terbit dua kali setahun pada bulan Juni dan Desember. Jurnal ini mempublikasikan penelitian dan kajian bidang Pendidikan Keagamaan Katolik/Kateketik dan Pastoral. E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20210514442168236" target="_blank" rel="noopener">2777-063X</a>. P-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1483327099" target="_blank" rel="noopener">2549-581X</a></p>https://stkpkbi.ac.id/ojs/index.php/jgv/article/view/242Peran Keluarga Kawin Campur dalam Pendidikan Iman Anak di Quasi Paroki St. Markus-Waikambala2025-04-03T09:24:26+00:00Hendrikus Kota Njumahendnjuma0118@gmail.com<p><em>The purpose of this study was to determine the extent to which parents of mixed marriages play a role in educating their children's faith and what methods or forms are applied by mixed marriage families in educating their children's faith. The method used in this study was qualitative with data collection techniques through interviews and documentation. To obtain more valid and in-depth data, the researcher used the in-depth interview method. From the findings during the study, all interfaith parents who were the targets of this study were very concerned about the faith education of their children. This finding certainly slightly refutes the assumption that there is an apathetic attitude of interfaith parents towards the faith needs of their children. The conclusion is that the Church must continue to maintain and continue to monitor the continuity of children's faith education in interfaith families. The results of this study certainly do not automatically eliminate the negative stigma related to the deviation of children's faith in interfaith families. The Church must remain with them so that interfaith parents remain committed to educating their children in faith.</em></p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Hendrikus Kota Njumahttps://stkpkbi.ac.id/ojs/index.php/jgv/article/view/256[Retraction] Evaluasi Pelaksanaan Program Pembinaan Iman Anak dan Remaja Menggunakan Model CIPP2025-06-13T01:33:57+00:00Rikha Emyya Gurusingarikhaemyyagurusinga@gmail.comJohannes Sohirimon Lumbanbaturikhaemyyagurusinga@gmail.com<h3 data-start="340" data-end="367">[Pemberitahuan Penarikan Artikel]</h3> <p data-start="369" data-end="664"><strong data-start="369" data-end="381">Artikel:</strong><br data-start="381" data-end="384" />Gurusinga, R. E., & Lumbanbatu, J. S. (2025). <em data-start="430" data-end="514">Evaluasi Pelaksanaan Program Pembinaan Iman Anak dan Remaja Menggunakan Model CIPP</em>. <em data-start="516" data-end="560">Gaudium Vestrum: Jurnal Kateketik Pastoral</em>, 9(1), 11–21. DOI: <a class="decorated-link" href="https://doi.org/10.61831/gvjkp.v9i1.256" target="_new" rel="noopener" data-start="582" data-end="664">https://doi.org/10.61831/gvjkp.v9i1.256. </a></p> <h3 data-start="671" data-end="715"><strong data-start="675" data-end="715">Alasan Penarikan (Retraction Reason)</strong></h3> <p data-start="717" data-end="944">Artikel ini <strong data-start="729" data-end="752">ditarik (retracted)</strong> oleh <em data-start="758" data-end="775">Editor-in-Chief</em> dan Dewan Redaksi <em data-start="794" data-end="838">Gaudium Vestrum: Jurnal Kateketik Pastoral</em> karena telah ditemukan <strong data-start="862" data-end="885">duplikasi publikasi</strong> (duplicate publication) dengan artikel yang sama berjudul: <a href="https://journal.cidari.com/index.php/religium/article/view/32" target="_blank" rel="noopener">Gurusinga, R. E., & Lumbanbatu, J. S. (2025). <em data-start="994" data-end="1138">Pemetaan Strategis Pembinaan Iman Anak dan Remaja melalui Model CIPP di Stasi Santo Hieronimus Pinem Paroki Santo Fransiskus Asisi Tigabinanga</em>. <em data-start="1140" data-end="1150">Religium</em>, 1(1), 40–50.</a> </p> <p data-start="717" data-end="944">berdasarkan <em data-start="820" data-end="848">Kode Etik Publikasi Ilmiah</em> (sesuai peraturan dan perundang-undanga yang berlaku) serta <em data-start="880" data-end="897">COPE Guidelines</em>, tindakan ini merupakan pelanggaran terhadap etika publikasi ilmiah karena naskah yang sama tidak boleh diterbitkan di lebih dari satu jurnal tanpa izin atau pengungkapan yang jelas. Oleh karena itu, artikel ini dinyatakan ditarik (retracted) dan tidak lagi berlaku sebagai publikasi ilmiah yang sah. Redaksi memohon maaf kepada para pembaca atas kelalaian ini dan berkomitmen untuk memperkuat proses penelaahan serta pemeriksaan etika publikasi di masa mendatang.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Rikha Emyya Gurusinga, Johannes Sohirimon Lumbanbatuhttps://stkpkbi.ac.id/ojs/index.php/jgv/article/view/260Kompetensi Kepemimpinan Guru Agama Katolik dalam Membina Toleransi Beragama Antarsiswa2025-08-02T07:25:44+00:00Sebastianus Aldosebastianusaldo2002@gmail.comDonatus Dolesebastianusaldo2002@gmail.comLorensius Lorensiussebastianusaldo2002@gmail.com<p><em>The leadership competency of Catholic religious teachers in implementation consists of planning, organizing, motivating, guiding, and maintaining. With the leadership competency, Catholic religious teachers can support activities to foster tolerance between students at school. This study aims to describe the implementation of the leadership competency of Catholic religious teachers in fostering tolerance between students of SMP Negeri 4 Jempang. The research method uses qualitative with data collection techniques, namely observation, interviews, and documentation. The data analysis technique uses the stages of data collection, data coding, data presentation, and finally drawing conclusions. The results of this study found that the implementation of the leadership competency of Catholic religious teachers in fostering tolerance between students includes: (1) There is no specific planning for tolerance fostering activities, but direct activities such as flag ceremonies and gymnastics, (2) Organizing in tolerance fostering activities in learning from class 7, (3) Motivating by appreciating using positive sentences, (4) Guiding students by providing understanding, inviting, and helping others without looking at differences, (5) Maintaining harmonious relationships between teachers and students at school. Effective strategies used by Catholic religious teachers in fostering students’ religious tolerance are role models, advising, and collaborating. The challenges faced by Catholic religious teachers are not found in conflicts or cases related to tolerance, only obstacles for students in adjusting to the new environment and the ability to learn. </em></p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Sebastianus Aldo, Donatus Dole, Lorensius Lorensiushttps://stkpkbi.ac.id/ojs/index.php/jgv/article/view/265Servan’t Leadership: Cerminan Kepemimpinan Yesus Kristus untuk Pekerja Pastoral Awam2025-08-02T07:31:19+00:00Cornelius Arnoltusarnoltusc@gmail.com<p><em>This paper was compiled using the Library Research method. This paper is intended to provide Lay Pastoral Workers with insights into the servant leadership model based on the experiences of leaders, Church documents, and Scripture. The data presented in this paper are the result of a literature review. The author used various books, journals, articles, and related Catholic Church and Scripture documents to collect data for this study. Data analysis involved reduction, presentation, and drawing conclusions. The results of the study show that servant leadership is based on the Scriptures as found in the Gospel of Mark 10:42-43 (a servant leader), the Gospel of Luke 22:26-27 (a leader as a servant who humbles himself in serving others, and the Book of Hebrews 13:7;17 (a leader who is responsible for the people he leads). As a Lay Pastoral Worker, the spirit of leadership must also be based on Church documents, as called for in the Second Vatican Council in the document Apostolikam Aktuositatem that the laity must play a role in the work of proclaiming the good news of Jesus Christ. Therefore, a pastoral worker and as a leader of the people must have a good personality in carrying out their duties. Lay Pastoral Workers in serving must have a leadership spirit that is confident, passionate, courageous, sincere, responsible, disciplined, and capable of dealing with situations to serve the people of God. Being a leader who is not on the "leader's chair" but is in the midst of the people carrying out pastoral work for the kingdom of God, as Jesus did in leading His disciples and nations who received His teachings.</em></p>2025-09-10T00:00:00+00:00Copyright (c) 2025 Cornelius Arnoltushttps://stkpkbi.ac.id/ojs/index.php/jgv/article/view/262Praktik Puasa Agama Katolik dan Islam dalam Menciptakan Toleransi Antarumat Beragama di Desa Kedang Ipil2025-06-23T09:23:05+00:00Sisilia Santi Deysantsisil@ymail.comWilfridus Samdirgawijayasantsisil@ymail.comFabianus Lanasantsisil@ymail.com<p><em>This study aims to describe the practice of fasting in Catholicism and Islam and its contribution to interfaith tolerance in Kedang Ipil Village. This study uses a qualitative approach with a field study method through in-depth interviews, participatory observation, and documentation. Informants consist of religious figures, Catholics and Islam, and community leaders. The results of the study indicate that fasting in Catholicism is carried out during Lent to foster an attitude of self-control, repentance, prayer, and acts of love. Meanwhile, fasting during Ramadan in Islam has a spiritual and moral meaning, namely training people to be patient, sincere, and stay away from reprehensible actions. Both traditions show that fasting has an ethical impact on character formation and social awareness. In Kedang Ipil, harmonious religious life is supported by family relationships and local values. These findings confirm that the practice of fasting contributes significantly to the development of tolerance through spiritual, cultural, and social processes that are integrated into everyday community life.</em></p>2025-09-12T00:00:00+00:00Copyright (c) 2025 Sisilia Santi Dey, Wilfridus Samdirgawijaya, Fabianus Lana